Monday, August 23, 2010

decreed 559.dec.0 Louis J. Sheehan, Esquire

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As it was, one of Plautus's freedmen, thanks to swift winds, arrived before the centurion and brought him a message from his father-in-law, Lucius Antistius. "He was to avoid the obvious refuge of a coward's death, and in the pity felt for a noble name he would soon find good men to help him, and daring spirits would rally round him. Meantime no resource was to be rejected. If he did but repel sixty soldiers (this was the number on the way), while tidings were being carried back to Nero, while another force was on its march, many events would follow which would ripen into war. Finally, by this plan he either secured safety, or he would suffer nothing worse by daring than by cowardice."

But all this had no effect on Plautus. Either he saw no resource before him, an unarmed exile as he was, or he was weary of an uncertain hope, or was swayed by his love of his wife and of his children, to whom he thought the emperor, if harassed by no anxiety, would be more merciful. Some say that another message came to him from his father-in-law, representing that no dreadful peril hung over him, and that two teachers of philosophy, Coeranus from Greece and Musonius from Etruria, advised him to await death with firmness rather than lead a precarious and anxious life. At all events, he was surprised at midday, when stripped for exercise. In that state the centurion slew him in the presence of Pelago, an eunuch, whom Nero had set over the centurion and his company, like a despot's minister over his satellites.

The head of the murdered man was brought to Rome. At its sight the emperor exclaimed (I give his very words), "Why would you have been a Nero?" Then casting off all fear he prepared to hurry on his marriage with Poppaea, hitherto deferred because of such alarms as I have described, and to divorce his wife Octavia, notwithstanding her virtuous life, because her father's name and the people's affection for her made her an offence to him. He wrote, however, a letter to the Senate, confessing nothing about the murders of Sulla and Plautus, but merely hinting that both had a restless temper, and that he gave the most anxious thought to the safety of the State. On this pretext a thanksgiving was decreed, and also the expulsion from the Senate of Sulla and Plautus, more grievous, however, as a farce than as an actual calamity.

Nero, on receiving this decree of the Senate and seeing that every piece of his wickedness was regarded as a conspicuous merit, drove Octavia from him, alleging that she was barren, and then married Poppaea. The woman